For God or party? China's Christians face test of faith
The 62-year-old Chinese shopkeeper had waited nearly his entire adult life to see his dream of building a church come true, a brick house with a sunny courtyard and spacious hall with room for 200 believers.
But in March, about a dozen police officers and local officials suddenly showed up at the church on his property and made the frightened congregants disperse. They ordered that the cross, a painting of the Last Supper and Bible verse calligraphy be taken down. And they demanded that all services stop until each person, along with the church itself, was registered with the government, said the shopkeeper, Guo.
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Without warning, Guo and his neighbors in China’s Christian heartland province of Henan had found themselves on the front lines of an ambitious new effort by the officially atheist ruling Communist Party to dictate ? and in some cases displace ? the practice of faith in the country.
“I’ve always prayed for our country’s leaders, for our country to get stronger,” said Guo, who gave only his last name out of fear of government retribution.
“They were never this severe before, not since I started going to church in the 80’s. Why are they telling us to stop now?” Under President Xi Jinping, China’s most powerful leader since Mao Zedong, believers are seeing their freedoms shrink dramatically even as the country undergoes a religious revival.
Experts and activists say that as he consolidates his power, Xi is waging the most severe systematic suppression of Christianity in the country since religious freedom was written into the Chinese constitution in 1982.
The crackdown on Christianity is part of a broader push by Xi to “Sinicize” all the nation’s religions by infusing them with “Chinese characteristics” such as loyalty to the Communist Party.
Islamic crescents and domes have been stripped from mosques, and a campaign launched to “re-educate” tens of thousands of Uighur Muslims. Tibetan children have been moved from Buddhist temples to schools and banned from religious activities during their summer holidays, state-run media report.
This spring, a five-year plan to “Sinicize” Christianity in particular was introduced, along with new rules on religious affairs. Over the last several months, local governments across the country have shut down hundreds of private Christian “house churches.” A statement last week from 47 in Beijing alone said they had faced “unprecedented” harassment since February.
Authorities have also seized Bibles, while major e-commerce retailers JD.com and Taobao pulled them off their sites.
Children and party members are banned from churches in some areas, and at least one township has encouraged Christians to replace posters of Jesus with portraits of Xi. Some Christians have resorted to holding services in secret.
A dozen Chinese Protestants interviewed by the Associated Press described gatherings that were raided, interrogations and surveillance, and one pastor said hundreds of his congregants were questioned individually about their faith.
Like Guo, the majority requested that their names be partly or fully withheld because they feared punishment from authorities. After reporters visited Henan in June, some interviewees said they were contacted by police or local officials who urged them not to discuss any new measures around Christianity.
The party has long been wary of Christianity because of its affiliation with Western political values. Several Chinese human rights lawyers jailed for their work, including Jiang Tianyong and Li Heping, are outspoken Christians. So too are many Hong Kong pro-democracy activists, not least among them 2014 protest leader Joshua Wong.
“Chinese leaders have always been suspicious of the political challenge or threat that Christianity poses to the Communist regime,” said Xi Lian, a scholar of Christianity in China at Duke University. “Under Xi, this fear of Western infiltration has intensified and gained a prominence that we haven’t seen for a long time.”
Guo, who keeps a small storefront selling ornate doors in a riverside district, once had eyesight so poor that he could not distinguish the sky from the earth. But after finding God at 27 years old, he made a seemingly miraculous recovery that he attributes to his faith.
For decades, he, like many Christians in China, shuttled from one unregistered house church to another, where folding chairs served as pews and coffee tables as lecterns. Two years ago, he and 10 other Christians pooled their money to erect a permanent church on his property.
They are part of what experts describe as a spiritual awakening in China.
The number of Chinese believers of all faiths has doubled in two decades to an estimated 200 million, by official count, as the hold of the Communist party has weakened. Among them are an estimated 67 million Christians, including Catholics, a number that is expected to swell to become the world’s largest Christian population in a matter of decades. This rapid growth has reinvigorated the party’s longtime mission to domesticate a religion traditionally aligned with the West.
Historians believe that Christianity was known to China as early as the seventh century, and was later propagated by Jesuit missionaries starting in the 1500s. In recent decades the religion has faced by turns heavy persecution and tacit acceptance.
During the Cultural Revolution, when Mao sought to eradicate all religions, Christians were jailed, tortured and publicly humiliated. But they survived by operating covertly and grew steadily in number after Mao’s death in 1976, when a populace disillusioned with the Communist Party began to seek moral guidance elsewhere.
Chinese Christians say the Bible gives them a sense of right versus wrong and the strength to endure in a country where power often trumps justice. While China’s rapid growth has brought prosperity to many, others despair at what they see as a deterioration of public morals. The deaths of children in scandals involving tainted infant formula and shoddily-built schools in recent years have led to the sense that modern China was in the midst of an ethical crisis.